By the mid thirteenth century, the Mongols had subjugated north China, Korea, and the Muslim kingdoms of Central Asia and had twice penetrated Europe. With the resources of his vast empire, Kublai Khan ( 1215-94), a grandson of Genghis Khan ( 1167?-1227) and the supreme leader of all Mongol tribes, began his drive against the Southern Song. Even before the extinction of the Song dynasty, Kublai Khan had established the first alien dynasty to rule all China--the Yuan (1279-1368).
While time of Mongol rule is called a dynasty, it was in fact a government of occupation. While the Mongols did use existing governmental structures for the duration, the language they used was Mongol, and many of the officials they used were non Chinese. Mongols, Uighurs from central Asia, some Arabs and even an Italian named Marco Polo all served as officials for the Mongol government. One of the more significant accomplishments of the Mongol tenure was the preservation of China as we know it in that China wasn't turned into pastureland for the Mongolian ponies which not only was common Mongolian practice for territories they'd overrun but had actually been advocated by some of the conquering generals.
The Yuan dynasty also featured the famous Kublai Khan, who, among other things, extended the Grand Canal. While in many ways, the Yuan was a disaster, the reluctance of the Mongols to hire educated Chinese for governmental posts resulted in a remarkable cultural flowering; for example, Beijing Opera was invented during the Yuan. On the other hand, attempts to analyze the failure of the Song in keeping barbarians out China led to the rise and dominance of Neo-Confucianism, a notoriously conservative (if not outright reactionary) brand of Confucianism that had originally developed during the Song.
Although the Mongols sought to govern China through traditional institutions, using Chinese (Han) bureaucrats, they were not up to the task. The Han were discriminated against socially and politically. All important central and regional posts were monopolized by Mongols, who also preferred employing non Chinese from other parts of the Mongol domain--Central Asia, the Middle East, and even Europe--in those positions for which no Mongol could be found. Chinese were more often employed in non Chinese regions of the empire.
As in other periods of alien dynastic rule of China, a rich cultural diversity developed during the Yuan dynasty. The major cultural achievements were the development of drama and the novel and the increased use of the written vernacular. The Mongols' extensive West Asian and European contacts produced a fair amount of cultural exchange. Western musical instruments were introduced to enrich the Chinese performing arts. From this period dates the conversion to Islam, by Muslims of Central Asia, of growing numbers of Chinese in the northwest and southwest. Nestorianism and Roman Catholicism also enjoyed a period of toleration. Lamaism (Tibetan Buddhism) flourished, although native Taoism endured Mongol persecutions.
Confucian governmental practices and examinations based on the Classics, which had fallen into disuse in north China during the period of disunity, were reinstated by the Mongols in the hope of maintaining order over Han society. Advances were realized in the fields of travel literature, cartography and geography, and scientific education. Certain key Chinese innovations, such as printing techniques, porcelain production, playing cards, and medical literature, were introduced in Europe, while the production of thin glass and cloisonné became popular in China.
The first records of travel by Westerners date from this time. The most famous traveler of the period was the Venetian Marco Polo, whose account of his trip to "Cambaluc," the Great Khan's capital (now Beijing), and of life there astounded the people of Europe. The Mongols undertook extensive public works. Road and water communications were reorganized and improved. To provide against possible famines, granaries were ordered built throughout the empire. The city of Beijing was rebuilt with new palace grounds that included artificial lakes, hills and mountains, and parks. During the Yuan period, Beijing became the terminus of the Grand Canal, which was completely renovated. These commercially oriented improvements encouraged overland as well as maritime commerce throughout Asia and facilitated the first direct Chinese contacts with Europe.
Chinese and Mongol travelers to the West were able to provide assistance in such areas as hydraulic engineering, while bringing back to the Middle Kingdom new scientific discoveries and architectural innovations. Contacts with the West also brought the introduction to China of a major new food crop--sorghum--along with other foreign food products and methods of preparation.
The Legend of Eating Moon cakes
Moon cakes symbolize the gathering of friends and family and are an indispensable part of the offerings made to the Earth God. According to popular belief, the custom of eating moon cakes began in the late Yuan dynasty.
As the story goes, the Han people of that time resented the Mongol rule of the Yuan regime and revolutionaries, led by Zhu Yuanzhang, plotted to usurp the throne. Zhu needed to find a way of uniting the people to revolt on the same day without letting the Mongol rulers learn of the plan. Zhu's close advisor, Liu Bowen, finally came up with a brilliant idea. A rumor was spread that a plague was ravaging the land and that only by eating a special moon cake distributed by the revolutionaries could the disaster be prevented. The moon cakes were then distributed only to the Han people, who found, upon cutting the cakes open, the message "Revolt on the fifteenth of the eighth moon." Thus informed, the people rose together on the designated day to overthrow the Yuan, and since that time moon cakes have become an integral part of the Mid Autumn Festival.